Tuesday, December 16, 2014

It is Impossible for God to Lie

Each book of the Bible adds to our understanding of the nature of God. In the book of Hebrews we find out that “it is impossible for God to lie” (Hebrews 6:18). This is because God’s very nature is the ultimate truth. Reality, present and eternal, is in God’s self-existence, and God is true. This affirmation about the nature of God and the divine essence is reassuring to Christians. It is possible for Christians to lie because we are human and our spirit at times is at odds with the very Spirit of God.

          Because it is impossible for God to lie, I can count on the veracity of what God tells me about everything that concerns my present and my future. When I hear the biblical writers say that God is love, I believe it deeply and profoundly, being thankful that the Scriptures do NOT say that God is hate. That is why Jesus on one occasion in the gospel of John reveals that Satan himself is the father of lies. Satan is the opposite of God.

          Because it is impossible for God to lie, it engenders trust on my part toward God. My faith in God and toward God is based on my trust of God. God’s nature is dependable and faithful. That is why God, Christ and the Spirit desire the same from me.

          Because it is impossible for God to lie, we know his revelation is true. Scripture reveals the truth of God because God is truth. Truth, reality, substance, existence and being all stem from the very essence of God.

          Because it is impossible for God to lie, this gives me something to strive for in my communication and relationship with others. When I love God with all my heart, soul, strength and mind, and I love others as myself—I do so with a heart of simplicity and truth. No games, no ulterior motives, no self-centeredness, no half-lies or half-truths, no “little white lies,” just an honest approach that cares about honoring God and others!

          For Christian leaders, this means that our very awareness of God’s nature guides how we interact with others. Our communication is clear and true because we know that honors God and others. We do not try to mislead with our words because God never attempts to mislead us. We need to be in constant prayer that God helps it to be said of us “it is impossible for us to lie.”

          Every Christian leader that has any semblance of self-awareness knows those times and circumstances when they may be tempted to stretch things a bit. Maybe we are trying to cover over some guilt, shame, and/or trying to save face because of embarrassment. But we need to remember that in our various roles as Christian leaders our brothers and sisters in Christ deserve veracity at the deepest level and of the highest order! God himself expects nothing less!



In Christian love, Curtis

Monday, December 08, 2014

Let us Leave the Elementary Teachings About Christ (Hebrews 6:1-12)

Let us leave…and go on to maturity. What is spiritual maturity, and what does it look like? It can be pictured as a journey. As such, there is a beginning point that we must leave, and then travel on a journey toward a goal. The place we begin can be called “the elementary teachings” about Christ. What are those teachings? 

The writer of the book of Hebrews supplies us with some of those: Repentance from dead works (changing from legalism), faith toward God, instructions about washing/baptisms, laying on of hands, the resurrection of the dead, and eternal judgment. 

 We might be surprised at this list. In the history of Christianity these topics have been the source of a lot of debate, controversy and charges of heresy. It is amazing that the writer of Hebrews puts them all in the category of “elementary teachings!” Spiritual maturity dictates that we move on from these. 

Now, to be sure, the writer of Hebrews is not saying that they are not important. The author is merely pointing out that the readers (and, by implication, we who are Christians today) cannot camp on these and stay focused here and expect to grow spiritually. According to the writer of Hebrews, there are “better things that belong to salvation” (Hebrews 6:9) -- 

• Work and love in serving the saints 
• Earnestness in realizing the full assurance of hope until the end 
• Imitators of those who have gone before as examples of faith and patience who inherit the promises (current and future rest) 

Notice how that for the writer of Hebrews spiritual maturity centers around the Christian journey marked by 4 things: love, serving, holding steadfast the full assurance of hope, and imitating men & women of faith who have gone before. These are all expressions of the converted lifestyle that is following in the steps of Jesus. It is hard to debate and argue about these things. 

When Christ is the foundation and center out of which these four things spring, then the journey of spiritual maturity can be faithfully pursued! Too often, we Christian leaders ourselves, spend so much time focusing on the fundamentals that we do not grow. And, if we do not grow into spiritual maturity, how can we expect other Christians to do so? 

“The better things that belong to salvation” must be modeled by Christian leaders so others can imitate what they see. 

 For example, as a Christian leader, how can I model for others “work and love in serving the saints?” 

As a Christian leader, how can I model “earnestness in realizing the full assurance of hope until the end?” 

As a Christian leader, how can I model “imitating those who have gone before as examples of faith?” 

As a Christian leader, how can I model “patience in inheriting the promises?” 

 Content of the Christian faith (orthodoxy) becomes the elemental foundation for the right practice (orthopraxis) of the Christian faith. I wonder what servant-hood looks like in the lives of Christian leaders who seek the right balance between these two? It seems that part of the journey of spiritual maturity is recognizing that the content of faith becomes the foundation for the practice of faith. 

 Yes, there is a place to teach against legalism (repentance from dead works), but railing against it and harping against it constantly does not provide the soil for spiritual growth. What believers need to see is Christian leaders who model in their life what grace looks like. What they need to see is the inherent joy possessed by one who has left a legalistic system of belief!

 It is possible, you know, to be legalistic in one’s opposition to legalism! May all of us who are in Christian leadership roles seek the “better things that belong to salvation!” 

In Christian love, Curtis

Tuesday, November 11, 2014

The Word of God…Is Able


When we encounter in the New Testament its claims about what the “Word of God” is capable of doing, we are stretched in our imagination to comprehend those audacious claims. What really challenges my own understanding is what the New Testament authors claim for Jesus as Logos, the Word. This especially comes to the forefront of the discussion when considering the following text from Hebrews:

12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. 13 Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. (Hebrews 4:12-13).

            Four characteristics of this word (logos) stand out.
·         The Word of God is alive.
·         The Word of God is active.
·         The Word of God penetrates.
·         The Word of God judges.

If indeed some understanding of the word of God includes Jesus in the flesh, Jesus risen, and Jesus seated at the right of God, then it would make sense for the Word of God to be described this way!

            The word of God is living. He is living at this present moment, and gives life.        
He is also active or “energetic.” This energy is the divine force of God’s Spirit which animates the written word so that it reveals to us  the Word as the incarnation of God. This same Word penetrates and judges. The Word has the power to penetrate the inner being of the person. Consequently, thoughts and attitudes of the heart cannot be hidden from God. The Word of God is able to see what the eye cannot see, and hear what the ear cannot hear.

            We praise God that His Word is able to be alive and active, penetrating and judging. Living the “uncovered and bare” life before God is the only way to a healthy spirituality. This openness asks for and desires God’s probing word so that our hearts can remain pure and undefiled before God. A clean heart is a precious thing in God’s sight. The Word of God is so powerful that it can perform heart surgery on me. If I allow God the freedom to do His work (He is the one to whom we must give an account), then I can take advantage of the rest in Christ that God provides, and the sympathizing ear of the Great High Priest, Jesus Himself.

            As Christian leaders it is imperative that we allow and permit the Word of God, Jesus the Logos, to penetrate our souls and judge our motives. We have to realize that nothing is hidden before God in our leadership role, and that it is God to whom we must give account.

            Through the years I have been shocked and astounded by Christian leaders who act as if they are accountable to no one. The use and abuse of power is justified because certain “results” are desired. The competitive, capitalistic paradigm of the marketplace where movers and shakers are idolized becomes the operative paradigm for Christian leaders who act as if they are not “uncovered and naked” before God.

            The Word of God is able, Jesus the Logos is able, God and the Spirit are able to shape me into the Christian leader I need to be. We as Christian leaders have to model for others the humility that comes from being exposed to the “living” and “energetic” Word of God. Being sharper than any double-edge sword, this same Word penetrates way down deep into my very soul and psyche, uncovering hidden motives and selfish desires that have nothing to do with servant-leadership.

            When will we Christian leaders boldly stand before the penetrating Word? People are dying on the vine, so to speak, for lack of Christian mentors who can model this in humility. May we allow God’s word to shape us into the very image of Christ for the sake of others!


In Christian love, Curtis

Monday, November 03, 2014

A Sabbath Rest for the People of God (Hebrews 4:1-11)


The Old Testament (Hebrew Scriptures) provides many fundamental concepts rooted in stories that are the foundation of the Christian faith. For instance, the story of Israel’s deliverance from Egypt becomes the redemptive model for deliverance from sin and captivity. Just as the flood washed away the old world and created a new one, that imagery lies behind the washing of renewal in Christian baptism. Consequently, when the writer of Hebrews appropriates God’s resting from creation and Israel’s denied a rest in the promised land, we are not surprised.

            Perhaps the most surprising thing is that the writer of Hebrews believes it is a legitimate move to appropriate the past rest of Israel and God for a present Sabbath rest for the people of God. This metaphorical move is a rhetorical strategy to engage his readers in helping to create an understanding of a disobedient people and what they short-changed themselves of.

            The hardest thing for many Christians to do is read this paragraph (Hebrews 4:1-11) without creating a legalistic requirement for some sort of Christian Sabbath practice, or even proclaiming that Sunday is the Christian Sabbath. That is far removed from what the writer of Hebrews is doing here.

            The offer is to rest from the labors of their Christian journey (implying that they only stop when they are either martyred or they die from natural causes), in a similar way in which God ceased from His labors at creation. So, “while the readers are like the Israelites in that they are on a journey and are invited to enter God’s rest, they must be diligent to be unlike the Israelites in the matter of falling short due to disobedience” [Fred Craddock (1998). “Hebrews”: NIB Commentary Series. p. 52. Nashville, TN: Abingdon Press.]

            The Sabbath rest can be conceived of in several ways for Christians today: resting in God’s comforting presence, faithful & loving on-going relationship with God, prayerfully on a daily basis leaving our burdens in God’s lap through the power of the risen Christ, taking the time to enjoy divine blessings everyday as we walk hand in hand with our Savior, etc. “God rested and invites others into that rest with all the blessings attendant to the presence of God!”

            This is much different from some sort of legalistic pronouncement that we have to honor every Sunday as a Christian Sabbath and not do anything. That approach misses the tenor and scope of what the writer of Hebrews is after!

            So…are we taking advantage of the divine rest because of our faithful obedience?

Christian leaders need to model and demonstrate a “restful” life in Christ. Because of faithful obedience leaders provide a deeply spiritual and healthy model of tending to their relationship with God. They take seriously mentoring others and imitating Jesus Christ. This “Sabbath rest” for Christian leaders today may take on a variety of forms depending on the needs and calling of individual Christian leaders.

            Many Christian leaders are “driven” and do not know how to rest, nor even how to tell others to rest in God’s presence. It is out of this restful and prayerful center that Christian leaders can discern and lead with a wise, spiritually mature stance. From such a center, the Christian leader takes time to tap into the resurrection power of Jesus. From such a center, the Christian leader walks in step the Spirit. From such a center, the Christian leader demonstrates the heart of God.

            This Sabbath rest is a way of life. In order for it to remain a way of life, each Christian leader needs to know herself or himself well enough to know how to let God, Christ and the Spirit to provide those restful resources for their own soul. Taking time to allow God fill our well with living water ensures that we are inviting others to drink from the fountain of living water rather than from our own depleted resources.

            So, is the Sabbath rest a way of life for us in order that we may invite others to the well of living water?


 In Christian love, Curtis

Tuesday, October 28, 2014

Wrong-side out: When Foibles and Failures are visible!


What do a fast food restaurant and a wedding chapel have in common? In both places within the same week I was reminded that my ongoing foibles and failures are visible to everyone!

I had just been to the doctor for a physical where I had experienced needles of all sorts. And, in order to accommodate the nurse’s poised needle, ready to find its appropriate mark, I had to remove my vest so I could roll up my sleeves and expose the vulnerable spot. Following this human pin-cushion experience, I hastily buttoned up my shirt, rolled down my sleeves and threw on my vest. I could not extract myself fast enough from that place!

                A few minutes later, standing in line to get my lunch order, a gentleman came up behind me and I heard the words, “Excuse me. Sir, excuse me. You have your vest on wrong-side out.” I glanced down in that incredible moment of disbelief! How could I have done such an embarrassing thing to myself? Will this faux pas scar my fragile ego forever?! Quickly processing this misstep, I graciously thanked the gentleman and told him how thankful I was that he took the risk and alerted me to my plight.

                You would think one experience of this would be enough! But no…in my case it happened twice in one week. This next time it was my collar turned up at a wedding! Again, the instant incredible recognition of disbelief! How could I do this to myself, especially at a wedding where everything needs to look professional and buttoned up and collars down! Will this faux pas scar my fragile ego?! I felt fingers repositioning the collar and a light, playful pat on the back that reassured me I was now presentable! My good friend, Jim, was willing to risk a little bit of uneasiness to help me out.
                These two occasions of visible foibles and failures remind me of several realities brought to the forefront of my consciousness that I live by but often forget unless brought out into the open. I would like to share them with you and see if you have recognized the same thing.

                First, I am thankful for people around me who care enough to risk. One was a total stranger, the other was a total friend, but in both cases they cared enough to step out of their own comfort zones and come to my rescue. This makes me aware of how thankful I am and continue to be for those around me who care enough to take a risk, step forward, and help me.

 Indeed it was a risk, because I could have acted in ways other than being thankful. What if I had reacted in the restaurant with a superior attitude and told the total stranger it was none of his business?! What if I had irritatingly swatted away the hand at my collar, turning around to glower at my friend with a disapproving response? Ingratitude can show up just as instantly as gratitude.

This is the month of Thanksgiving. Usually my family carves out time to share what we are thankful for. I cannot remember, at least on a conscious level, taking time to be thankful for the people around me who care enough to risk and reach out to me in embarrassing situations. But this is precisely why I live in church community and societal community. I need community everywhere I turn to keep me on track. Admittedly, vest on wrong and collar upturned are not the most embarrassing things in the world. But they were concrete reminders that when things are not going well with me, I need others around me who care!

                Second, every time I step out into the public I take a risk. We all have our own stories, don’t we?! We understand all too well the risk we take when going out into public with ourselves. Over the years, watching myself and others, I have noticed there are several  risks that we are vulnerable to.

                We risk failure. Who wants to look like a failure? And yet, that is how we learn! A particular job, a potential goal, a possible friendship, etc. They all have to begin with a risk that accepts the possibility of failure. The Christian writer Henri J. M. Nouwen once commented about Jesus: It was precisely his freedom from the seduction of success or the fear of failure that allowed him to be faithful to his vocation and to persevere in his life-giving ministry .

                We risk rejection. We find out that some people may not like who we are, and do not desire our company, and this is painful. We also risk blows to self-esteem. “How could I have been so stupid,” we say to ourselves. We are our harshest critic. We risk loneliness. Because of all of the times we refuse to take a risk, we create our own cul-de-sac of misery with no clear exit. You can think of many other risks we are vulnerable to. But without taking a risk we lose at living life. In both of my cases, the doctor’s clinic/restaurant  and the wedding chapel all represented my participating in life—tests for health, sandwich for lunch, and celebration of a new life together. Had I not risked, I would have missed so much!
                Third, what I am blind to, others see clearly. This is probably the most painful truth of all. I try to live as if I am totally aware of myself at all times. But this is a tangible reminder that I am not. I am blind to my faults. I am blind to my prejudices. I am blind to my excuses and mistakes.

                Self-awareness is  a hard thing to achieve. But one of the healthiest things for me is to allow others to help me with my own vision of self. I am too self-centered to see myself. I am too much in love with myself to see myself. My universe revolves around me too much to see myself. Alas! I am truly blind to seeing myself for who I actually am.

                I seem to most experience this when we are out at a restaurant and my wife graciously informs me that I have catsup in my beard. Sometimes it is glowing red leftovers of a cherry pie. But red, purple and mustard colors really show up in a white beard! I have learned that if she were not present, I would often walk out of the restaurant looking as if I dove head first into my plate.

                Fourth, this teaches me to handle myself with grace. For both the stranger and the friend, I responded with a childish chuckle, and a friendly smile. I recognized instantly that this was a moment that I needed to be forgiving toward myself.

                For thirty years now I have led small groups. We have a principle in small group life called EGR. This means that “Extra Grace Required” is extended toward needy individuals who join a group. I have also learned that I need to extend EGR toward myself! I am needy, broken, mistake-prone and full of self. I can only learn to extend EGR toward others if I first extend it to myself.

                It is ok to wear my vest wrong-side out and have my collar up-turned. It is ok because it provides me a wonderful opportunity to extend grace to myself, recognizing that the vest and the collar are but symbols  for me to remember the mistakes and failures of others. If I can forgive myself, accept myself, love myself with the help of God, and the power of the risen Lord, enabled by the indwelling of His Holy Spirit, then I can train myself to offer such grace to others.
                Fifth, things on the outside affect my inside. I cannot pretend that my external world does not affect my internal world. It does. But I have to allow my inside world to be the interpreter and shaper of the outside. If I live in the opposite way, allowing the outside world to interpret and shape my inside world, than I become a puppet and a victim to all that is outside my control.

                Yes, I am constantly affected by external events, stimuli, relationships, etc.  But how I internalize all of those, and react to them shapes my life. Losing a job definitely affects my inside. Losing a friend definitely affects my inside. Being told I have cancer definitely affects my inside. Making a financial mistake definitely affects my inside. The list is endless!

                I need a word of guidance and a helpful tip when I am wearing my vest wrong-side out, and my collar is turned up. My foibles and failures become the soil of grace in which the seeds of acceptance are sown for me and others. Here is what Solomon, the wise sage of Israel says about it:


“Where there is no guidance, a people falls, but in an abundance of counselors there is safety.”
Proverbs 11:14 (ESV)

In Christian love, Curtis

Tuesday, October 21, 2014

Today, if You Hear His Voice (Hebrews 3:7-15)


Trying to discern the voice of God is often difficult. We yearn for a present voice, something tangible to assure us that God is indeed alive. In the history of Christian thought and practice, discerning the voice of God has been conceived of as starting with the present, dynamic voice of Scripture. In Hebrews 3:7-19 the author begins by indicating “As the Holy Spirit says…” then he quotes Psalm 95:8-11. The writer of Hebrews envisions Psalms being a living word in which the Spirit speaks in the present moment. This is the unique feature of Scripture…the breathing, alive word of God.

But, today we need to hear his voice and soften our hearts. The writer says, “Do not harden your hearts.” I suspect that none of us can ever conceive of ourselves as having a hardened heart. I am sure that none of the people of Israel thought of themselves that way. However, when we do not believe that God will take care of us, and we go off on our own highways paved with personal agenda and lack of trust in God, then it puts the Lord to the test and it makes him angry. I wonder how many times I have made God angry?

This is specifically with reference to Israel’s day of testing in the wilderness at Meribah and Massah. Water and bread were promised and Israel did not believe it, and griped when it came! God’s provisions were thrown back in his face. No wonder he became angry!

This was in spite of the fact that they had seen the Lord’s works for forty years. During those forty years they experienced God’s guidance, care, love, faithfulness, provisions, etc. But this background of God’s relationship with Israel was forgotten. I wonder how many times we tend to forget the background God has with us? We forget our own forty years of provisions, and begin to fret, complain and forget God is in the picture.

If I believe I hear God’s voice, then I need to be faithful to responding to His call through the Holy Spirit in Scripture to trust God implicitly and deeply. God promises me today that He will provide all I need. Bread, water, a place to live, a purpose to pursue, and a God to obey provides the simple parameters of faithfulness. I need to be courageous enough to ask my own self, am I in danger of hardening my heart against the Lord God because I have come to the place of lack of trust in Him?

Let us take care, brothers and sisters, that none of us live with an evil, unbelieving heart that turns away from the living God! Today, if you hear His voice, open your heart to Him and to others!

This injunction to hear the voice of God has a very pertinent application for God’s church leaders, ministers, pastors and priests. Too often we leaders make it about making sure that others follow what we perceive to be the voice of God precisely because we are the leaders. This pericope in Hebrews calls that paradigm into question. It is so easy for leaders to harden their hearts—toward God and toward others. We create the ministry or the church in our own image, thereby losing the ability to see and trust in God’s provisions. We then rely upon our own strength, understanding, savvy, power and position to get accomplished what we want.

We fret, we complain, and we forget that the kingdom is about God, not about us! We also forget how God has provided our own “forty years” of provisions to remain in ministry. I think all of us leaders would be shocked if we could actually know many times we have made God angry because we produced our own experiences of Meribah and Massah all in the name of faithful ministry. When in reality, all we did was to turn a blind eye to God’s provisions of water and bread, and guidance.

Take care, ministers/pastors/priests/leaders, that none of you may have an evil, unbelieving heart that turns away from the living God!


In Christian love, Curtis 

Tuesday, October 14, 2014

Consider Jesus (Hebrews 3:1-6)


One of the curious things in the New Testament is the call for Christians to “consider Jesus.” Wouldn’t you think that was why people were Christians in the first place, they had already considered Jesus and said, “Yes?” Certainly, the Christian community is always inviting others to consider Jesus. This invitation is based on the fact that we believe any serious comparison with other options will come up short when measure up against Jesus.

            But we are invited by the writer of Hebrews to “consider Jesus”( Hebrews 3:1). It is a communal consideration because the author identifies holy brothers and sisters who “share in the heavenly call.” Only those who share in such a call can fully grasp together what it means to really consider Jesus. Such consideration opens us up to who Jesus really is and what he is up to.

            He is the Apostle and High Priest of our confession. Some people have thought that this confession is actually found in the Prologue of the letter to the Hebrews (Hebrews 1:1-4). Jesus being called an “Apostle” simply means that he was sent with a mission. We are to collectively consider that mission. When we say on occasion that “it is not about us,” we need to further declare that “It is about Jesus being sent with a mission, and we join him.”

            Jesus is also High Priest. Since most of us have not come to the faith from a background of Judaism with its sacrificial practices attached to the priestly role, it may be hard to grasp Jesus in these terms. But this metaphor is to indicate the humanity of Jesus, the priestly role of Jesus, the sympathizing role of Jesus, and his being appointed by God. No wonder we are challenged to consider his role more closely!

            We never get too “holy” or too “faithful” or too “good” but what we need to periodically stop and consider Jesus! Who was he and what was he up to when he came to this earth? Am I aware of his various roles and the daily difference it makes in my spiritual journey?

            For Christian leaders, this may seem too elementary, but it is not. There is a communal call to consider Jesus that grounds leadership in its servanthood posture. Christian leaders who consider Jesus also consider others! Leading is nothing more than visionary serving! When we Christian leaders consider Jesus we also consider the impact of our loving service on the health of the community of faith. When we consider Jesus, we also consider the morale of the group. High morale is an outcome of servant-leading. Faithful expectation, living hope and deference to others as way of servant-leading is only possible from spending time in the presence of Jesus considering him!

            In my own lifetime of pastoral leadership, I am painfully aware of those situations and opportunities where I did not consider Jesus. I considered myself too much. The relinquishment of self and the surrender of personal agendas only comes about when considering Jesus. As is evident from all of this, wise discernment and spiritual maturity comes about when we spend time considering Jesus.
           

                In Christian love, Curtis                  

Tuesday, October 07, 2014

Jesus Shares in Flesh and Blood (Hebrews 2:14-18)

14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted. (ESV).

A flesh and blood Jesus is hard for us to imagine. We have wrapped him up in divinity and tied him up with a bow of respectability for so long we cannot fathom his humanity. We have espoused belief in his humanity, but I am not sure we fully understand what we are claiming. Too often we limit our faith-claim of his humanity by saying he needed to identify with us. Such is indeed true, but the writer of Hebrews uses that as a starting point for some further extraordinary claims about Jesus being flesh and blood.

            Not only does Jesus identify with our humanity, but it was necessary for Jesus to be wrapped in flesh so that he might destroy the power of the devil.  The writer of Hebrews is clear about this. The devil has the power of death. But because Jesus was raised from the dead, he no longer has the final say.

            Not only does Jesus identify with our humanity, but he delivered those who were in life-long bondage to the fear of death. A non-Christian lives with a life-long bondage of the fear of death. Since perfect love casts out fear, we know that the love of Jesus has freed us from the bondage of death.

            Not only does Jesus identify with our humanity, but he had to be human in order to be involved in his high priestly service toward God. Christ was made like us in every respect. His humanity was the incarnational context of his faithful service as a high priest. He has given us the power to embody our faithful service also.

            Not only does Jesus identify with our humanity, but he suffered so that he is able to help those who are tempted. Suffering and temptation grate on the soul. The potential of defection and despair lurk at our heels in the midst of living out our humanity in this world. Jesus is able to help us in those situations when we come to the end of our rope.

            We thank our God that Jesus shares in flesh and blood!

For Christian leaders, think of what this means: we do not fear the power of the devil, nor do we fear death. Additionally, our own flawed humanity provides the context for faithful service as we embody the life of Jesus through the power of God’s Spirit. And finally, we do not have to give in to the temptations of leadership identified by Richard Foster and others as: money, sex and power. That unholy trinity is defeated by the resurrected Lord. We who are Christian leaders need Jesus who shares in our flesh and blood. We could wish for nothing more wonderful!


In Christian love, Curtis

Thursday, October 02, 2014

Are Selfies Selfish? The Hardest Journey is Inward

 We live in a day and time when our English vocabulary is changing rapidly to keep up with the digital world. A new word that has come into vogue just within the last year or so is “selfie.”  Usually it is pronounced with a smile and an individual only too willing to share their “selfie” with you.

Now to be fair, I think selfies have come about innocently. There was the need originally to post our face on Facebook, or fill out our profile on Google Chrome. Then along came the I Pad and IPhone where we posted selfies so that when our number rang on others’ phone our selfie would pop up. Everywhere we look selfies are popping up. I wonder if this innocent sociological phenomenon is saying more than we realize about ourselves?

            You may remember in the News earlier this year where a young lady took her selfie on an I-Pad and moments later was killed, apparently distracted from her driving. She even posted with her selfie that she loved listening to a particular song she was playing at the moment. Distraction from life can be a real danger.

Selfies can be selfish.

Selfishness is not the same as self-care. The latter is wholesome and healthy, while the former is not. The latter recognizes that a healthy self is necessary to be able to live life and serve others. The former is unhealthy and never comes to the point where it values the life of others.

My own story of extreme selfishness as I look back has been a painful one. I remember when I had been married a few years, that one day I came across this following question in a book that just hit me between the eyes:

“Do I care enough about the ones I love that I am willing to train myself away from selfishness and genuinely seek to serve their needs ahead of my own?”

The question shocked and astounded me. Of course I was not that willing! I had been hit between the eyes with a baseball bat, so to speak, and shocked into reality…I was one selfish dude. I immediately did three things each day for the next month: I prayed that God would help me change, I read a Scripture and/or wise saying about selfishness, and I initiated doing one thing for my family out of a sheer desire to learn how to serve and be less selfish.

God honored this traumatic emergency of the inward journey where I had to change direction drastically! My family will tell you I still have a long way to go!

A few years ago after this event I went on a contemplative retreat so I could deal with my inner demons of selfishness. I found a mosaic on the Retreat center wall that said the following: ”…In the spiritual life…progress will be in proportion to…surrender of self-love, and of self-will and of self-interests.” I am not there yet, by a long shot! But I was impressed by this saying that I sat down in the hallway on the floor and copied it into the front flyleaf of my study Bible.

Consequently, I know that have been hard lessons I have learned because of my own selfishness:
1.     Others’ problems are as important as my own.
2.     I can deeply hurt others without meaning to.
3.     When putting myself first in line, I can be embarrassingly asked to go to the back of the line.
4.     I have used people and value things, when it should be the other way around!
5.     Instead of serving, I want to be served.
6.     Instead of caring for others, I have wanted to be the center of attention.
7.     I have learned the hard way that my time, my talents, my opportunities, my resources, etc. are not really mine. They are given to me by God to manage faithfully and responsibly.
8.     When I dismiss others’ ideas as unimportant, I devalue their character.
9.     The world is not about me!
10.                         Others are just as important to God as I am!
11.                         I have ashamedly changed the Golden Rule to the Iron Rule: might makes right, and I will do unto others before they do it unto me.
12.                         Finally, I have had to live with the regrets of life where I have made it all about me, not being open to the pain and suffering of others.

“If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand” (Philippians 2:1-4 Message).

This quote above from the Message by Eugene Peterson makes it painfully clear that the hardest journey is the one inward. Give me a mountain in the Smokies  to climb, but don’t ask me to traverse the terrain of a selfish heart! The pathway is blocked by the downed trees of self-centeredness, the sliding rocks of self-interest and the precarious precipice of self-love. I desperately need someone other than myself to be the guide on this journey. I do not trust myself to take me where I really need to go. In desperation I reach out to Jesus because he is the ultimate example of self-sacrifice for a cause greater than himself. No joy in a selfie here!

So, are selfies selfish? They can be. Can selfies be selfless? Only with a  lot of prayerful, careful effort to make sure that self is not the center of the universe! Have you made the difficult inward journey yet?


In Christian love, Curtis     

Wednesday, September 24, 2014

Are Selfies Selfish? The Hardest Journey is Inward


         We live in a day and time when our English vocabulary is changing rapidly to keep up with the digital world. A new word that has come into vogue just within the last year or so is “selfie.”  Usually it is pronounced with a smile and an individual only too willing to share their “selfie” with you.

Now to be fair, I think selfies have come about innocently. There was the need originally to post our face on Facebook, or fill out our profile on Google Chrome. Then along came the I Pad and IPhone where we posted selfies so that when our number rang on others’ phone our selfie would pop up. Everywhere we look selfies are popping up. I wonder if this innocent sociological phenomenon is saying more than we realize about ourselves?

            You may remember in the News earlier this year where a young lady took her selfie on an I-Pad and moments later was killed, apparently distracted from her driving. She even posted with her selfie that she loved listening to a particular song she was playing at the moment. Distraction from life can be a real danger.

Selfies can be selfish.

Selfishness is not the same as self-care. The latter is wholesome and healthy, while the former is not. The latter recognizes that a healthy self is necessary to be able to live life and serve others. The former is unhealthy and never comes to the point where it values the life of others.

My own story of extreme selfishness as I look back has been a painful one. I remember when I had been married a few years, that one day I came across this following question in a book that just hit me between the eyes:

“Do I care enough about the ones I love that I am willing to train myself away from selfishness and genuinely seek to serve their needs ahead of my own?”

The question shocked and astounded me. Of course I was not that willing! I had been hit between the eyes with a baseball bat, so to speak, and shocked into reality…I was one selfish dude. I immediately did three things each day for the next month: I prayed that God would help me change, I read a Scripture and/or wise saying about selfishness, and I initiated doing one thing for my family out of a sheer desire to learn how to serve and be less selfish.

God honored this traumatic emergency of the inward journey where I had to change direction drastically! My family will tell you I still have a long way to go!

A few years ago after this event I went on a contemplative retreat so I could deal with my inner demons of selfishness. I found a mosaic on the Retreat center wall that said the following: ”…In the spiritual life…progress will be in proportion to…surrender of self-love, and of self-will and of self-interests.” I am not there yet, by a long shot! But I was impressed by this saying that I sat down in the hallway on the floor and copied it into the front flyleaf of my study Bible.

Consequently, I know that have been hard lessons I have learned because of my own selfishness:
1.     Others’ problems are as important as my own.
2.     I can deeply hurt others without meaning to.
3.     When putting myself first in line, I can be embarrassingly asked to go to the back of the line.
4.     I have used people and value things, when it should be the other way around!
5.     Instead of serving, I want to be served.
6.     Instead of caring for others, I have wanted to be the center of attention.
7.     I have learned the hard way that my time, my talents, my opportunities, my resources, etc. are not really mine. They are given to me by God to manage faithfully and responsibly.
8.     When I dismiss others’ ideas as unimportant, I devalue their character.
9.     The world is not about me!
10.  Others are just as important to God as I am!
11.  I have ashamedly changed the Golden Rule to the Iron Rule: might makes right, and I will do unto others before they do it unto me.
12.  Finally, I have had to live with the regrets of life where I have made it all about me, not being open to the pain and suffering of others.

“If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand” (Philippians 2:1-4 Message).

This quote above from the Message by Eugene Peterson makes it painfully clear that the hardest journey is the one inward. Give me a mountain in the Smokies  to climb, but don’t ask me to traverse the terrain of a selfish heart! The pathway is blocked by the downed trees of self-centeredness, the sliding rocks of self-interest and the precarious precipice of self-love. I desperately need someone other than myself to be the guide on this journey. I do not trust myself to take me where I really need to go. In desperation I reach out to Jesus because he is the ultimate example of self-sacrifice for a cause greater than himself. No joy in a selfie here!

So, are selfies selfish? They can be. Can selfies be selfless? Only with a  lot of prayerful, careful effort to make sure that self is not the center of the universe! Have you made the difficult inward journey yet?


In Christian love, Curtis