Monday, April 28, 2008

Spiritual Maturity & Self-Consciousness


“Maturity: among other things, a new lack of self-consciousness—the kind you can only attain when you have become entirely indifferent to yourself through an absolute assent to your fate.
He who has placed himself in God’s hands stands free vis-à-vis men: he is entirely at his ease with them, because he has granted them the right to judge.”[page 75]
Hammarskjold, Dag. 1993. Markings. New York, NY: Random House Publishers.

I would say more than just maturity: I would call this “Mature surrender of self.” How does one get to the point of lack of self-consciousness? This is difficult because we know we have to be self-aware in order to function normally. There is a thin line between self-awareness and self-consciousness. Spiritual maturity is getting to that place in our inner self where the distinction is clear. Self-awareness and self concept are developed in a healthy way, rooted in the image of Christ. Self-consciousness focuses on the limitations and the lack of worthiness to be one’s self and to be a work of God in Christ.

The only way to do this is to place one-self in the hands of God. As the clay we are made into His image and through Christ re-shaped and molded for His divine purposes. It is so easy to live our inner life stifled because we forget that we do not stand or fall before other human beings. Rather, our stability and maturity rests in the willingness of our will, desire and readiness to be vulnerable and pliable and waiting in the hands of the Almighty.

Even if others judge us, and they will because they are human beings and we have no way of controlling that freedom, there is an inner freedom in knowing that we are judged by God and we stand or fall before the divine presence.

Perhaps the hardest thing is to realize that our self-worth and self-concept are not tied to our performance or worthiness. God does not judge us worthy. We were initially judged unworthy by God and found wanting in our own ability to fix the human predicament of sin and sorrow. That is why, out of Divine Love, our own unworthiness was replaced with the worthy sacrifice of Jesus. We cling to him for our worth. We go to the cross for the paradox of flinging the unworthy self at the feet of our Savior and then unworthily picking up the cross and with a renewed sense of worth and freedom carrying that cross. It is our own sinfulness that keeps us carrying the cross, the unworthiness that thinks that by carrying the cross with Jesus still on it, somehow our super-human attempt at such a feat will merit our new standing before God.

Spiritual maturity and the inner self—a never ending journey that seems to present ever-changing landscapes of potential destination. Just when we think we have arrived, just around the next corner is a new vista to be traversed, a new challenge to be accepted, a new day to dawn upon us.

I love the image of being placed in God’s hands. This is the position of protection, security and safety. It is complete trust and reliance upon God to supply the inner worth and strength and value as we negotiate the terrain of life with relational challenges lurking behind every new bend in the road. Sometimes those challenges can leave us reeling and wondering if we truly are in the hands of God. But faith and inner assurance granted by the Holy Spirit gives us confirmation that all is well, and all shall be well. This is the ground of our being in relationship with God. The One who made us will shade us. The One before whom we kneel and pray everyday is Our Heavenly Father. It is to this Heavenly Father that our inner work in entrusted and that we live with a new resurgence of freedom and joy before others who really do not know us, and will never take the time to encourage us in our travels with God.

More than anything, O Lord, help me to become more and more like Christ. Help me to be more spiritually mature, and enjoy the freedom and inner peace that only You, Jesus and the Spirit can offer. In the name of Jesus I pray, Amen.

Monday, April 21, 2008

Leaving and Searching



Back in February of this year, the New York Times National released a survey that indicated over 44% of adults say they have left the faith of their childhood [Neela Banerjee, “Poll Finds a Fluid Religious Life Among Americans,” Feb. 26, 2008]. This survey reveals interesting and crucial insights for the future of the church.

Professor Stephen Prothero, chairman of the religion department at Boston University offers this explanation: “The trend is toward more personal religion, those [churhes] losing out are offering impersonal religion.”

So, what is the difference between personal religion and impersonal religion? This question begs a deeper analysis that I can give it here. However, allow me to make some observations.

First, this is the elephant in the room that no one has wanted to talk about in our fellowship for years. Every congregation I have served has had a number of elders, deacons, teachers, and members whose children have left the church and chosen another denomination. While talking to those children [many of whom are boomers now], I have discovered that they rejected the traditions and forms, and were in a quest for a meaningful and less judgmental fellowship. They have in effect been the divine kick in the pants to our fellowship.

Second, when relationships are ignored rebellion is not far behind. Form and tradition by the time it reaches the third and fourth generations becomes empty and hollow. The two greatest commands have been ignored and replaced by the minutiae of external forms. The quenching of the Spirit has been the result.


Thirdly, the Restoration Movement plea has been our own Achilles heel. A plea for unity has become a pronouncement of arrival. We must never forget that the spiritual journey is a movement toward the Lord. We must welcome the questions, the searching and the quest of the next generation. Maybe we are raising in our midst the next Stone, Campbells, Scotts to challenge authority and tradition that has obscured the freedom of Christ and the good news of Jesus.
Let us offer the cup of love and understanding for individuals in such a state of fluidity!
In Christian love, Curtis

Tuesday, April 15, 2008

Two Things are Certain



Actually, three things are certain: taxes, death and judgment. You no doubt have heard of the dictum: “Only two things are certain in this life,death and taxes.” I was reminded of this saying when I went to the Post Office this week to mail my tax forms in and stood in a long line. It went at a snail’s pace and I thought I would never get out of there!


But while standing in line I was reminded of the saying about death and taxes. On a deeper and more serious level it raised this question for me: “If I am not living in this world but am living in the kingdom of God, why do I have to pay taxes? Isn’t this paying allegiance to the “kingdom of Caesar?” I mean, if I really want to be separate from the world, then why not make a clean break of everything and claim ultimate allegiance to God, thereby absolving myself of any obligation to the government?

Jesus has a word to say on this.

In this Synoptic Gospel accounts [Matthew 22:15-22; Mark 12:13-17; Luke 20:19-26] the Pharisees tried on one occasion to trap Jesus in his conversation. Both the Pharisees and the Herodians conspired and baited him with this question:

“Is it lawful to pay taxes to the emperor, or not?”

He knew their insincerity, so he asked for coin. They gave him a denarius [sort of like our penny today] and he asked, “Whose image and what inscription is on this coin?”

They answered, “The emperor’s.”

Jesus simply answered, “Give therefore to the emperor Caesar the things that are his, and to God the things are God’s.”

Simple. Direct. No further questions needed. Not a case of allegiance. Just a case of faithfulness and lawfulness. These are the two things certain in view of the judgment and eternity: faithfulness and lawfulness. It comes down to a question of witness. Am I faithful and law-abiding? As Christians we have dual citizenship: heavenly and earthly. This duality only causes us trouble when allegiance to God is threatened. Otherwise, faithfulness and lawfulness are the two certain things that will catch the attention of people who care about neither. They will see the inner peace and the quality of relationships around us.

In Christian love, Curtis

Monday, April 07, 2008

Seen in Passing



This morning I was waiting to get on the elevator at the hospital. The person in front of me in the lobby was wearing a T-shirt with this saying on the back of it:

“Live your life so that the preacher will not have to lie at your funeral.”

Thought-provoking…for several reasons. Does this mean that sometimes ministers lie at funerals? Does this mean your only motivation for living a good life is so that true statements can be made at your funeral?

There is a really good assumption underneath this statement: the realization that we are facing our own funeral someday, and the life we live will be the legacy we leave behind. What we live is what we are writing as our epithet.

Live your life...not only to the fullest, but also to the memory and example you will leave behind. Living our live to the fullest each day is predicated on the following things:

· Each morning is a gift unwrapped with the rising sun
· We gratefully step out into the morning air filling our lungs with the breath of God
· Our eyes capture the beauty of spring and we sense the pulsating earth with renewal all around
· We care and are compassionate toward each person we meet today
· We live our lives according to the covenant commitment we have made to God, our spouses, our children and our brothers and sisters in Christ
· We grasp each moment, each opportunity to use our personal gifts to bless others
· With enthusiasm, wonder and joy we dive into the challenges of the day

Perhaps you can add other things to what you think it means to “live your life.” Authenticity, consistency, genuineness, maturity, perseverance, and faithfulness with God’s grace and power will enable us all to live in such a way that we will not have to be an imposition on the preacher when the time for our funeral arrives.

Truth lived…truth spoken. What a combination for eternity!

In Christian love, Curtis